An analysis of Augustine's interpertation of the concept of evil. Was it through the hands of G-d or from the hands of human

A philosophical question faces Christians, and in fact in tout ensemble theists, that ch everyenges the spirit in G-d. To theists, G-d is an omnipotent, perfect God. He is good. Theists accept this, and embrace it, for how else faeces they worship G-d and give their lives to Him unless He is good? However, n this sphere crime is constantly seen all around us. Because G-d is the author of all things in this realness, and he is good, theists must(prenominal) then ask themselves what evil is and where it came from. Augustine sets up an argument I his Confessions that attempts to define evil, and in doing so he explains its existence.         To follow this argument, it is classic to realize that Augustine accepts some basal precepts regarding G-d and His creation. To begin with, G-d is the author of everything. Augustine says, zero that exists could exist without you [G-d] (1.2). G-d is the creator and witness of all things. Again . . . when He do t he world He did not go external and leave it. By Him it was created and in Him exists (4.12). nothing in this world exists apart from G-d. Also, G-d is in inhibit of everything in this world. Everything takes its place agree to your law (1.7). Augustine clearly sets forth that G-d is the creator and source of everything.

Not only is He the source, nevertheless he is the reason for its continue existence. The next step Augustine takes regards the reputation of G-ds creation.         For Augustine, G-d is good, because everything He made is good. You ar our G-d, supreme Good, the Creator an d linguistic rule of the universe (1.20), a! nd again, Therefore, the G-d who made me must be good and all the good in me is His(1.20). Everything about G-d... If you want to get a full essay, arrangement it on our website: OrderCustomPaper.com

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