A philosophical question faces Christians, and in fact in tout ensemble theists, that ch everyenges the spirit in G-d. To theists, G-d is an omnipotent, perfect God. He is good. Theists accept this, and embrace it, for how else faeces they worship G-d and give their lives to Him unless He is good? However, n this sphere crime is constantly seen all around us. Because G-d is the author of all things in this realness, and he is good, theists must(prenominal) then ask themselves what evil is and where it came from. Augustine sets up an argument I his Confessions that attempts to define evil, and in doing so he explains its existence. Â Â Â Â Â Â Â Â To follow this argument, it is classic to realize that Augustine accepts some basal precepts regarding G-d and His creation. To begin with, G-d is the author of everything. Augustine says, zero that exists could exist without you [G-d] (1.2). G-d is the creator and witness of all things. Again . . . when He do t he world He did not go external and leave it. By Him it was created and in Him exists (4.12). nothing in this world exists apart from G-d. Also, G-d is in inhibit of everything in this world. Everything takes its place agree to your law (1.7). Augustine clearly sets forth that G-d is the creator and source of everything.
Not only is He the source, nevertheless he is the reason for its continue existence. The next step Augustine takes regards the reputation of G-ds creation. Â Â Â Â Â Â Â Â For Augustine, G-d is good, because everything He made is good. You ar our G-d, supreme Good, the Creator an d linguistic rule of the universe (1.20), a! nd again, Therefore, the G-d who made me must be good and all the good in me is His(1.20). Everything about G-d... If you want to get a full essay, arrangement it on our website: OrderCustomPaper.com
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